The Myths of Herakles as a Fighter – PDF

Grollios, A. D. “The Myths of Herakles as a Fighter.” Master’s thesis, University of Glasgow, 1984.

(Free PDF link above)

Note: The current PDF is missing the top margin, causing the number and top sentence from each page to be cut off. I’m currently working on getting a corrected copy (if possible).

Summary

The present work examines the myths of Herakles as fighter, which are the myths where the hero appeared to confront a single opponent other than an animal or a monster. Those opponents are distinguished into Deities and Humans and the stories which narrate the fights of Herakles against them are classified accordingly into separate chapters in alphabetical order. A further distinction is made as regards the way the fights of Herakles were conducted: some of them involved the use of weapons but others were unarmed contests, almost exclusively wrestling matches. There is also a third chapter, which includes certain stories in which Herakles appeared to kill someone without a confrontation; those are called Killings and examined here because they still present the hero attacking a single individual. The stories under examination are reviewed as they appear in the sources; whenever the latter provide more than one versions [sic], those are all cited, irrespectively of their estimated validity. There follows an examination of various elements which are considered important in the stories, such as the way the contest between Herakles and his opponent was fought, the weapons which were possibly used, the result of the fight and its nature (whether a contest for a prize or a mere robbery, for example). The examination of all those myths where Herakles appears to fight a single individual leads to the conclusion that a significant number of Herakles’s opponents were either water-deities or descendants of Poseidon, the water-deity par excellence. That is taken to signify that Herakles should be ultimately considered a figure who is fundamentally opposed to water, a hero mostly suited to a non sea-faring people.

Heracles and the Old Man of the Sea – PDF

Luce, S. B. “Heracles and the Old Man of the Sea.” American Journal of Archaeology 26, no. 2 (1922), 174-192.

Conclusion

I have sought to show that the vases showing Heracles in combat with “Triton” and the vases with the hero attacking “Nereus” really are portraying the same exploit, the two forms of adversary to Heracles being two distinct manifestations of Halios Geron [“Old Man of the Sea”]; “Nereus” being Halios Geron as he appears on the oenochoe of Cholchos, and “Triton” being Halios Geron as he is represented on the Olympia plaque. There is, therefore, no particular difficulty regarding this class of vases, when the true interpretation is reached.

Color version of a mid-6th century BCE hydria featured in the paper (fig. 5, p. 179). It shows Heracles wrestling Triton, while Nereus watches. Image found here.

Heracles Contradictions

Here is a list of some of the Son of Zeus’ contradictions:

[G. S.] Kirk provides a useful summary list of some important contradictions:

humane [<–>] bestial
serious [<–>] burlesque
sane [<–>] mad
salutary [<–>] destructive
free [<–>] slave
human [<–>] divine

(to which Nicole Loraux adds

virile [<–>] feminine) (Lawson, 1993, 116-117)

Bibliography:

Lawson, Pamela Jane. “The Iconography of Herakles and the ‘Other’ in Archaic Greek Vase Painting.” PhD diss. Harvard University, 1993.

The Labours of Heracles: A Literary and Artistic Examination – PDF

Note: My blog is not monetized. The media below has been posted for educational purposes only. If you enjoyed this version, please, please, please support the official release.

Gibbons, Susan E. “The Labours of Heracles: A Literary and Artistic Examination.” PhD diss. London University, 1975.

(Free PDF link above)

Abstract

This thesis is primarily concerned with the documentation of the artistic and literary evidence for each of the traditional twelve labours of Heracles, in the course of which I have made certain discoveries relating to the concept and content of the labours.

Heracles is made to perform labours at least as early as the Iliad. The Greeks generally referred to them as ἆθλοι, contests in return for a prize, in this case immortality. It is not until the fifth century B.C. that a specific number is defined, namely twelve, by a fragment of Pindar and the metopes of the Temple of Zeus at Olympia. The Cerberus, lion, and hind labours and possibly those of Geryon and the hydra were defined as such before the metopes, which provide a very early and isolated appearance of all the twelve labours of the later canon. I believe these metopes show Elis claiming Heracles as her special hero to emphasise her newly-found identity.

As regards the myths which became the traditional labours, Cerberus, lion, hydra and Geryon date at least to the eighth century B.C., birds and possibly Amazons to the seventh, and the rest, with the possible exception of Augeas, to c. 550.

The characteristic feature of the labours is the exhibition of heroism: most involve fighting, often against monstrous opponents. Sometimes public benefaction is demonstrated but this is developed more by later writers. Many heroic deeds of Heracles could have been made into labours. The choice at Olympia seems to demonstrate Heracles’ close connection with the surrounding area highlighted by the labours he performed. in the remote corners of the Greek world as a panhellenic hero, It was not until the local nature of Olympia’s interpretation of the individual labours was forgotten that it was adopted as the canon.

Hercules in Ibero-American Myth, History, and Art / Hércules en el mito, la historia y el arte iberoamericano – PDF

Note: My blog is not monetized. The media below has been posted for educational purposes only. If you enjoyed this version, please, please, please support the official release.

Pérez, José Luis, Varela, Sergio González, & Souberville, J. Armando Hernández, eds. Hércules en el Mito, la Historia y el Arte Iberoamericano. Relatos de una figura de poder y dominación [Hercules in Ibero-American Myth, History, and Art: Tales of a Figure of Power and Domination]. Mexico: El Colegio de San Luis – Universidad Iberoamericana, 2015.

(Free PDF link above)

The Herakles Theme – PDF

Last updated: 01-03-2026

Note: My blog is not monetized. The media below has been posted for educational purposes only. If you enjoyed this version, please, please, please support the official release.

Galinsky, Karl. The Herakles Theme: The Adaptations of the Hero in Literature from Homer to the Twentieth Century. New Jersey: Rowman and Littlefield Publishers, 1972.

(Free PDF link above)

Blurb

Professor Galinsky’s “Herakles Theme” provides a survey both descriptive and analytical, of the most significant adaptations of Herakles in western literature, from Homer to present day, with particular emphasis upon the more original and creative portraits of the hero.

(Image from this listing)


Update: 01-03-26

I just started reading The Herakles Theme (1972), and the author mentions it was influenced by a previous book, so I figured I would add it here as well.

Stanford, W. B. The Ulysses Theme: A Study in the Adaptability of a Traditional Hero. 2nd ed. The University of Michigan Press, 1968.

(Free PDF link above)

(Image found here.)

Heracles vs Sun Wukong Drawings

Last updated: 01-05-2026

I commissioned two artists to draw Heracles fighting Sun Wukong (孫悟空), the immortal monkey hero from Journey to the West (Xiyou ji西遊記, 1592 CE). Both were instructed to draw the characters as if their combat was recorded by an ancient Greek vase painter. The images are for a DEATH BATTLE! response article on my alternate blog where I describe a more natural reason for the two warriors to come to blows.

First up is Dario Virga (Onibotokemaru on Instagram). Each figure is labeled in Greek: Heracles is “Ἡρακλῆς,” while Wukong is aptly called “Pithekos” (πῐ́θηκος), meaning “ape, monkey, trickster, or dwarf.” The latter is related to the Kerkopes, and it makes up part of the modern scientific name for Old world monkeys (Cercopithecoidea).

Here is an AI-enhanced version. It’s not perfect, but it’s a good proof of concept.

Second is Jacob King (Twitter, Instagram, & Tumblr). Again, the names are labeled—in this case Herakles and Sun Wukong. I suggested that the monkey be drawn in Greek armor since the scene is being viewed through a Greek lens. I love the cracks.

And here is an AI-enhanced version.


Update: 01-05-26

I came upon an interesting coincidence: Heracles and Sun Wukong in double-feather hats. The Son of Zeus is shown wearing a double-plumed hoplite helmet in the “Madrid Krater” (sometime between 350 and 320 BC) by Greek vase painter Asteas.

(Image found here)

And Sun Wukong has been associated with the “purple cap with phoenix wings/plumes” (fengchi zijin guan, 鳳翅紫金冠)” for centuries:

(Sun Wukong from the 1986 TV Series; image found here)

The Iconography of Herakles and the ‘Other’ in Archaic Greek Vase Painting – PDF

Note: My blog is not monetized. The media below has been posted for educational purposes only. If you enjoyed this version, please, please, please support the official release.

Lawson, Pamela Jane. “The Iconography of Herakles and the ‘Other’ in Archaic Greek Vase Painting.” PhD diss. Harvard University, 1993.

(Free PDF link above)

Abstract

The iconography of Herakles’ mythical biography on the surface of vases in the sixth century served as the medium through which Greek artists explored and made comprehensible the opposing forces of civilized and savage, or nature and culture. A close examination of the way in which the artists chose to illustrate Herakles’ deeds, helps the viewer today to understand the true nature of Greek anxieties and hopes about the forces operating in their world. Such forces and oppositions represented visually in the archaic period are eventually subsumed by the Greek/barbarian antithesis developed in the fifth century. Herakles represents the antithesis of the Greek vs. barbarian internalized. Herakles can behave in ways that will be considered ’barbaric’ in the next century. However, negative qualities most associated with the barbarian later, are externalized in many of Herakles’ deeds, confusing and confining the antithesis. The ‘monster’ or beast may have been a ‘proto-barbarian’, and particular deeds bring Herakles into contact with anthropomorphic foes who practice ‘barbaric’ behavior. In fifth century literature, Greek attitudes about the barbarian have transformed and expanded. The necessity for a more clarified image of the Greek/ barbarian antithesis is motivated by philosophical developments and historical events. The idea of the barbarian is externalized and defined by authors such as Herodotus. In Greek Tragedy, the barbarian is now often the foil for the civilized Greek. Because undesirable qualities are transferred to the non-Greek, attempts are made in literature to justify Herakles behavior and to make him a citizen of the polis. Representations of Herakles in fifth century art illustrate a similar transformation, despite the general decline in the appearance of scenes featuring Herakles in attic vase painting of the period. This decline may be related to the transfer of most negative qualities expressed in the sixth century images of Herakles to the barbarian of the fifth century. The advent of tragedy and the juxtaposition of the Greek and the barbarian provided a new way to illustrate the varied nature of humanity while additionally celebrating the Greek, making the sixth century iconography of Herakles obsolete.

Great Ancient Greco-Roman Art Resource

While reading a PhD thesis, I was pleasantly surprised to learn about the Lexicon Iconographicum Mythologiae Classicae (“Iconographic Lexicon of Classical Mythology”; a.k.a. LIMC; 1981-2009). It is a 16-volume encyclopedia of ancient Greek, Roman, and Etruscan art showcasing historical examples for each deity. The books cover gods alphabetically, starting with “Atherion-Eros” and ending with “Thespiades-Zodiacus.”

(Image found here)

The tomes are presented in pairs of eight matched volumes, the first comprising articles describing the art and the second with pictures.

I would LOVE to get physical copies, but they are very expensive. Thankfully, there are options. First, black and white PDFs of the full series are available on Internet Archive. (See below for a screenshot of a couple of pages (of many) focusing on Heracles.)

https://archive.org/details/limc_20210516/Lexicon%20Iconographicum%20Mythologiae%20Classicae/LIMC%20I-1/

And second, there is a searchable website.

https://app.dasch.swiss/project/BRwvcfLLT72IN-fXzQkrdQ/data

Admittedly, though, I would rather flip through pages of the physical books.